The Brothers Karamazov by Fyodor Dostoyevsky
"And when," I cried out to him bitterly, "when will that come to pass? and will it ever come to pass? Is not it simply a dream of ours?"
"What then, you don't believe it," he said. "You preach it and don't believe it yourself. Believe me, this dream, as you call it, will come to pass without doubt; it will come, but not now, for every process has its law. It's a spiritual, psychological process. To transform the world, to recreate it afresh, men must turn into another path psychologically. Until you have become really, in actual fact, [pg 336] a brother to every one, brotherhood will not come to pass. No sort of scientific teaching, no kind of common interest, will ever teach men to share property and privileges with equal consideration for all. Every one will think his share too small and they will be always envying, complaining and attacking one another. You ask when it will come to pass; it will come to pass, but first we have to go through the period of isolation."
"What do you mean by isolation?" I asked him.
"Why, the isolation that prevails everywhere, above all in our age--it has not fully developed, it has not reached its limit yet. For every one strives to keep his individuality as apart as possible, wishes to secure the greatest possible fullness of life for himself; but meantime all his efforts result not in attaining fullness of life but self-destruction, for instead of self-realization he ends by arriving at complete solitude. All mankind in our age have split up into units, they all keep apart, each in his own groove; each one holds aloof, hides himself and hides what he has, from the rest, and he ends by being repelled by others and repelling them. He heaps up riches by himself and thinks, 'How strong I am now and how secure,' and in his madness he does not understand that the more he heaps up, the more he sinks into self-destructive impotence. For he is accustomed to rely upon himself alone and to cut himself off from the whole; he has trained himself not to believe in the help of others, in men and in humanity, and only trembles for fear he should lose his money and the privileges that he has won for himself. Everywhere in these days men have, in their mockery, ceased to understand that the true security is to be found in social solidarity rather than in isolated individual effort. But this terrible individualism must inevitably have an end, and all will suddenly understand how unnaturally they are separated from one another. It will be the spirit of the time, and people will marvel that they have sat so long in darkness without seeing the light. And then the sign of the Son of Man will be seen in the heavens.... But, until then, we must keep the banner flying. Sometimes even if he has to do it alone, and his conduct seems to be crazy, a man must set an example, and so draw men's souls out of their solitude, and spur them to some act of brotherly love, that the great idea may not die."
Our evenings, one after another, were spent in such stirring and [pg 337] fervent talk. I gave up society and visited my neighbors much less frequently. Besides, my vogue was somewhat over. I say this, not as blame, for they still loved me and treated me good-humoredly, but there's no denying that fashion is a great power in society. I began to regard my mysterious visitor with admiration, for besides enjoying his intelligence, I began to perceive that he was brooding over some plan in his heart, and was preparing himself perhaps for a great deed. Perhaps he liked my not showing curiosity about his secret, not seeking to discover it by direct question nor by insinuation. But I noticed at last, that he seemed to show signs of wanting to tell me something. This had become quite evident, indeed, about a month after he first began to visit me.
"Do you know," he said to me once, "that people are very inquisitive about us in the town and wonder why I come to see you so often. But let them wonder, for soon all will be explained."
Sometimes an extraordinary agitation would come over him, and almost always on such occasions he would get up and go away. Sometimes he would fix a long piercing look upon me, and I thought, "He will say something directly now." But he would suddenly begin talking of something ordinary and familiar. He often complained of headache too.
One day, quite unexpectedly indeed, after he had been talking with great fervor a long time, I saw him suddenly turn pale, and his face worked convulsively, while he stared persistently at me.
"What's the matter?" I said; "do you feel ill?"--he had just been complaining of headache.
"I ... do you know ... I murdered some one."
He said this and smiled with a face as white as chalk. "Why is it he is smiling?" The thought flashed through my mind before I realized anything else. I too turned pale.
"What are you saying?" I cried.
"You see," he said, with a pale smile, "how much it has cost me to say the first word. Now I have said it, I feel I've taken the first step and shall go on."
For a long while I could not believe him, and I did not believe him at that time, but only after he had been to see me three days running and told me all about it. I thought he was mad, but ended [pg 338] by being convinced, to my great grief and amazement. His crime was a great and terrible one.
Fourteen years before, he had murdered the widow of a landowner, a wealthy and handsome young woman who had a house in our town. He fell passionately in love with her, declared his feeling and tried to persuade her to marry him. But she had already given her heart to another man, an officer of noble birth and high rank in the service, who was at that time away at the front, though she was expecting him soon to return. She refused his offer and begged him not to come and see her. After he had ceased to visit her, he took advantage of his knowledge of the house to enter at night through the garden by the roof, at great risk of discovery. But, as often happens, a crime committed with extraordinary audacity is more successful than others.
Entering the garret through the skylight, he went down the ladder, knowing that the door at the bottom of it was sometimes, through the negligence of the servants, left unlocked. He hoped to find it so, and so it was. He made his way in the dark to her bedroom, where a light was burning. As though on purpose, both her maids had gone off to a birthday-party in the same street, without asking leave. The other servants slept in the servants' quarters or in the kitchen on the ground-floor. His passion flamed up at the sight of her asleep, and then vindictive, jealous anger took possession of his heart, and like a drunken man, beside himself, he thrust a knife into her heart, so that she did not even cry out. Then with devilish and criminal cunning he contrived that suspicion should fall on the servants. He was so base as to take her purse, to open her chest with keys from under her pillow, and to take some things from it, doing it all as it might have been done by an ignorant servant, leaving valuable papers and taking only money. He took some of the larger gold things, but left smaller articles that were ten times as valuable. He took with him, too, some things for himself as remembrances, but of that later. Having done this awful deed, he returned by the way he had come.
Neither the next day, when the alarm was raised, nor at any time after in his life, did any one dream of suspecting that he was the criminal. No one indeed knew of his love for her, for he was always reserved and silent and had no friend to whom he would [pg 339] have opened his heart. He was looked upon simply as an acquaintance, and not a very intimate one, of the murdered woman, as for the previous fortnight he had not even visited her. A serf of hers called Pyotr was at once suspected, and every circumstance confirmed the suspicion. The man knew--indeed his mistress did not conceal the fact--that having to send one of her serfs as a recruit she had decided to send him, as he had no relations and his conduct was unsatisfactory. People had heard him angrily threatening to murder her when he was drunk in a tavern. Two days before her death, he had run away, staying no one knew where in the town. The day after the murder, he was found on the road leading out of the town, dead drunk, with a knife in his pocket, and his right hand happened to be stained with blood. He declared that his nose had been bleeding, but no one believed him. The maids confessed that they had gone to a party and that the street-door had been left open till they returned. And a number of similar details came to light, throwing
They arrested him, and he was tried for the murder; but a week after the arrest, the prisoner fell sick of a fever and died unconscious in the hospital. There the matter ended and the judges and the authorities and every one in the town remained convinced that the crime had been committed by no one but the servant who had died in the hospital. And after that the punishment began.
My mysterious visitor, now my friend, told me that at first he was not in the least troubled by pangs of conscience. He was miserable a long time, but not for that reason; only from regret that he had killed the woman he loved, that she was no more, that in killing her he had killed his love, while the fire of passion was still in his veins. But of the innocent blood he had shed, of the murder of a fellow creature, he scarcely thought. The thought that his victim might have become the wife of another man was insupportable to him, and so, for a long time, he was convinced in his conscience that he could not have acted otherwise.
At first he was worried at the arrest of the servant, but his illness and death soon set his mind at rest, for the man's death was apparently (so he reflected at the time) not owing to his arrest or his fright, but a chill he had taken on the day he ran away, when he had lain all night dead drunk on the damp ground. The theft of [pg 340] the money and other things troubled him little, for he argued that the theft had not been committed for gain but to avert suspicion. The sum stolen was small, and he shortly afterwards subscribed the whole of it, and much more, towards the funds for maintaining an almshouse in the town. He did this on purpose to set his conscience at rest about the theft, and it's a remarkable fact that for a long time he really was at peace--he told me this himself. He entered then upon a career of great activity in the service, volunteered for a difficult and laborious duty, which occupied him two years, and being a man of strong will almost forgot the past. Whenever he recalled it, he tried not to think of it at all. He became active in philanthropy too, founded and helped to maintain many institutions in the town, did a good deal in the two capitals, and in both Moscow and Petersburg was elected a member of philanthropic societies.
At last, however, he began brooding over the past, and the strain of it was too much for him. Then he was attracted by a fine and intelligent girl and soon after married her, hoping that marriage would dispel his lonely depression, and that by entering on a new life and scrupulously doing his duty to his wife and children, he would escape from old memories altogether. But the very opposite of what he expected happened. He began, even in the first month of his marriage, to be continually fretted by the thought, "My wife loves me--but what if she knew?" When she first told him that she would soon bear him a child, he was troubled. "I am giving life, but I have taken life." Children came. "How dare I love them, teach and educate them, how can I talk to them of virtue? I have shed blood." They were splendid children, he longed to caress them; "and I can't look at their innocent candid faces, I am unworthy."
At last he began to be bitterly and ominously haunted by the blood of his murdered victim, by the young life he had destroyed, by the blood that cried out for vengeance. He had begun to have awful dreams. But, being a man of fortitude, he bore his suffering a long time, thinking: "I shall expiate everything by this secret agony." But that hope, too, was vain; the longer it went on, the more intense was his suffering.
He was respected in society for his active benevolence, though every one was overawed by his stern and gloomy character. But the more he was respected, the more intolerable it was for him. He [pg 341] confessed to me that he had thoughts of killing himself. But he began to be haunted by another idea--an idea which he had at first regarded as impossible and unthinkable, though at last it got such a hold on his heart that he could not shake it off. He dreamed of rising up, going out and confessing in the face of all men that he had committed murder. For three years this dream had pursued him, haunting him in different forms. At last he believed with his whole heart that if he confessed his crime, he would heal his soul and would be at peace for ever. But this belief filled his heart with terror, for how could he carry it out? And then came what happened at my duel.
"Looking at you, I have made up my mind."
I looked at him.
"Is it possible," I cried, clasping my hands, "that such a trivial incident could give rise to such a resolution in you?"
"My resolution has been growing for the last three years," he answered, "and your story only gave the last touch to it. Looking at you, I reproached myself and envied you." He said this to me almost sullenly.
"But you won't be believed," I observed; "it's fourteen years ago."
"I have proofs, great proofs. I shall show them."
Then I cried and kissed him.
"Tell me one thing, one thing," he said (as though it all depended upon me), "my wife, my children! My wife may die of grief, and though my children won't lose their rank and property, they'll be a convict's children and for ever! And what a memory, what a memory of me I shall leave in their hearts!"
I said nothing.
"And to part from them, to leave them for ever? It's for ever, you know, for ever!"
I sat still and repeated a silent prayer. I got up at last, I felt afraid.
"Well?" He looked at me.
"Go!" said I, "confess. Everything passes, only the truth remains. Your children will understand, when they grow up, the nobility of your resolution."
He left me that time as though he had made up his mind. Yet [pg 342] for more than a fortnight afterwards, he came to me every evening, still preparing himself, still unable to bring himself to the point. He made my heart ache. One day he would come determined and say fervently:
"I know it will be heaven for me, heaven, the moment I confess. Fourteen years I've been in hell. I want to suffer. I will take my punishment and begin to live. You can pass through the world doing wrong, but there's no turning back. Now I dare not love my neighbor nor even my own children. Good God, my children will understand, perhaps, what my punishment has cost me and will not condemn me! God is not in strength but in truth."
"All will understand your sacrifice," I said to him, "if not at once, they will understand later; for you have served truth, the higher truth, not of the earth."
And he would go away seeming comforted, but next day he would come again, bitter, pale, sarcastic.
"Every time I come to you, you look at me so inquisitively as though to say, 'He has still not confessed!' Wait a bit, don't despise me too much. It's not such an easy thing to do, as you would think. Perhaps I shall not do it at all. You won't go and inform against me then, will you?"
And far from looking at him with indiscreet curiosity, I was afraid to look at him at all. I was quite ill from anxiety, and my heart was full of tears. I could not sleep at night.
"I have just come from my wife," he went on. "Do you understand what the word 'wife' means? When I went out, the children called to me, 'Good-by, father, make haste back to read The Children's Magazine with us.' No, you don't understand that! No one is wise from another man's woe."
His eyes were glittering, his lips were twitching. Suddenly he struck the table with his fist so that everything on it danced--it was the first time he had done such a thing, he was such a mild man.
"But need I?" he exclaimed, "must I? No one has been condemned, no one has been sent to Siberia in my place, the man died of fever. And I've been punished by my sufferings for the blood I shed. And I shan't be believed, they won't believe my proofs. Need I confess, need I? I am ready to go on suffering all my life [pg 343] for the blood I have shed, if only my wife and children may be spared. Will it be just to ruin them with me? Aren't we making a mistake? What is right in this case? And will people recognize it, will they appreciate it, will they respect it?"
"Good Lord!" I thought to myself, "he is thinking of other people's respect at such a moment!" And I felt so sorry for him then, that I believe I would have shared his fate if it could have comforted him. I saw he was beside
"Decide my fate!" he exclaimed again.
"Go and confess," I whispered to him. My voice failed me, but I whispered it firmly. I took up the New Testament from the table, the Russian translation, and showed him the Gospel of St. John, chapter xii. verse 24:
"Verily, verily, I say unto you, except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit."
I had just been reading that verse when he came in. He read it.
"That's true," he said, but he smiled bitterly. "It's terrible the things you find in those books," he said, after a pause. "It's easy enough to thrust them upon one. And who wrote them? Can they have been written by men?"
"The Holy Spirit wrote them," said I.
"It's easy for you to prate," he smiled again, this time almost with hatred.
I took the book again, opened it in another place and showed him the Epistle to the Hebrews, chapter x. verse 31. He read:
"It is a fearful thing to fall into the hands of the living God."
He read it and simply flung down the book. He was trembling all over.
"An awful text," he said. "There's no denying you've picked out fitting ones." He rose from the chair. "Well!" he said, "good-by, perhaps I shan't come again ... we shall meet in heaven. So I have been for fourteen years 'in the hands of the living God,' that's how one must think of those fourteen years. To-morrow I will beseech those hands to let me go."
I wanted to take him in my arms and kiss him, but I did not dare--his face was contorted and somber. He went away.
[pg 344] "Good God," I thought, "what has he gone to face!" I fell on my knees before the ikon and wept for him before the Holy Mother of God, our swift defender and helper. I was half an hour praying in tears, and it was late, about midnight. Suddenly I saw the door open and he came in again. I was surprised.