The Brothers Karamazov by Fyodor Dostoyevsky
And this was followed by a shower of criticism and even blame of Father Zossima. "His teaching was false; he taught that life is a great joy and not a vale of tears," said some of the more unreasonable. "He followed the fashionable belief, he did not recognize material fire in hell," others, still more unreasonable, added. "He was not strict in fasting, allowed himself sweet things, ate cherry jam with his tea, ladies used to send it to him. Is it for a monk of strict rule to drink tea?" could be heard among some of the envious. "He sat in pride," the most malignant declared vindictively; "he considered himself a saint and he took it as his due when people [pg 370] knelt before him." "He abused the sacrament of confession," the fiercest opponents of the institution of elders added in a malicious whisper. And among these were some of the oldest monks, strictest in their devotion, genuine ascetics, who had kept silent during the life of the deceased elder, but now suddenly unsealed their lips. And this was terrible, for their words had great influence on young monks who were not yet firm in their convictions. The monk from Obdorsk heard all this attentively, heaving deep sighs and nodding his head. "Yes, clearly Father Ferapont was right in his judgment yesterday," and at that moment Father Ferapont himself made his appearance, as though on purpose to increase the confusion.
I have mentioned already that he rarely left his wooden cell by the apiary. He was seldom even seen at church and they overlooked this neglect on the ground of his craziness, and did not keep him to the rules binding on all the rest. But if the whole truth is to be told, they hardly had a choice about it. For it would have been discreditable to insist on burdening with the common regulations so great an ascetic, who prayed day and night (he even dropped asleep on his knees). If they had insisted, the monks would have said, "He is holier than all of us and he follows a rule harder than ours. And if he does not go to church, it's because he knows when he ought to; he has his own rule." It was to avoid the chance of these sinful murmurs that Father Ferapont was left in peace.
As every one was aware, Father Ferapont particularly disliked Father Zossima. And now the news had reached him in his hut that "God's judgment is not the same as man's," and that something had happened which was "in excess of nature." It may well be supposed that among the first to run to him with the news was the monk from Obdorsk, who had visited him the evening before and left his cell terror-stricken.
I have mentioned above, that though Father Paissy, standing firm and immovable reading the Gospel over the coffin, could not hear nor see what was passing outside the cell, he gauged most of it correctly in his heart, for he knew the men surrounding him, well. He was not shaken by it, but awaited what would come next without fear, watching with penetration and insight for the outcome of the general excitement.
Suddenly an extraordinary uproar in the passage in open defiance [pg 371] of decorum burst on his ears. The door was flung open and Father Ferapont appeared in the doorway. Behind him there could be seen accompanying him a crowd of monks, together with many people from the town. They did not, however, enter the cell, but stood at the bottom of the steps, waiting to see what Father Ferapont would say or do. For they felt with a certain awe, in spite of their audacity, that he had not come for nothing. Standing in the doorway, Father Ferapont raised his arms, and under his right arm the keen inquisitive little eyes of the monk from Obdorsk peeped in. He alone, in his intense curiosity, could not resist running up the steps after Father Ferapont. The others, on the contrary, pressed farther back in sudden alarm when the door was noisily flung open. Holding his hands aloft, Father Ferapont suddenly roared:
"Casting out I cast out!" and, turning in all directions, he began at once making the sign of the cross at each of the four walls and four corners of the cell in succession. All who accompanied Father Ferapont immediately understood his action. For they knew he always did this wherever he went, and that he would not sit down or say a word, till he had driven out the evil spirits.
"Satan, go hence! Satan, go hence!" he repeated at each sign of the cross. "Casting out I cast out," he roared again.
He was wearing his coarse gown girt with a rope. His bare chest, covered with gray hair, could be seen under his hempen shirt. His feet were bare. As soon as he began waving his arms, the cruel irons he wore under his gown could be heard clanking.
Father Paissy paused in his reading, stepped forward and stood before him waiting.
"What have you come for, worthy Father? Why do you offend against good order? Why do you disturb the peace of the flock?" he said at last, looking sternly at him.
"What have I come for? You ask why? What is your faith?" shouted Father Ferapont crazily. "I've come here to drive out your visitors, the unclean devils. I've come to see how many have gathered here while I have been away. I want to sweep them out with a birch broom."
"You cast out the evil spirit, but perhaps you are serving him yourself," Father Paissy went on fearlessly. "And who can say of himself 'I am holy'? Can you, Father?"
[pg 372] "I am unclean, not holy. I would not sit in an arm-chair and would not have them bow down to me as an idol," thundered Father Ferapont. "Nowadays folk destroy the true faith. The dead man, your saint," he turned to the crowd, pointing with his finger to the coffin, "did not believe in devils. He gave medicine to keep off the devils. And so they have become as common as spiders in the corners. And now he has begun to stink himself. In that we see a great sign from God."
The incident he referred to was this. One of the monks was haunted in his dreams and, later on, in waking moments, by visions of evil spirits. When in the utmost terror he confided this to Father Zossima, the elder had advised continual prayer and rigid fasting. But when that was of no use, he advised him, while persisting in prayer and fasting, to take a special medicine. Many persons were shocked at the time and wagged their heads as they talked over it--and most of all Father Ferapont, to whom some of the censorious had hastened to report this "extraordinary" counsel on the part of the elder.
"Go away, Father!" said Father Paissy, in a commanding voice, "it's not for man to judge but for God. Perhaps we see here a 'sign' which neither you, nor I, nor any one of us is able to comprehend. Go, Father, and do not trouble the flock!" he repeated impressively.
"He did not keep the fasts according to the rule and therefore the sign has come. That is clear and it's a sin to hide it," the fanatic, carried away by a zeal that outstripped his reason, would not be quieted. "He was seduced by sweetmeats, ladies brought them to him in their pockets, he sipped tea, he worshiped his belly, filling it with sweet things and his mind with haughty thoughts.... And for this he is put to shame...."
"You speak lightly, Father." Father Paissy, too, raised his voice. "I admire your fasting and severities, but you speak lightly like some frivolous youth, fickle and childish. Go away, Father, I command you!" Father Paissy thundered in conclusion.
"I will go," said Ferapont, seeming somewhat taken aback, but still as bitter. "You learned men! You are so clever you look down upon my humbleness. I came hither with little learning and here I [pg 373] have forgotten what I did know, God Himself has preserved me in my weakness from your subtlety."
Father Paissy stood over him, waiting resolutely. Father Ferapont paused and, suddenly leaning his cheek on his hand despondently, pronounced in a sing-song voice, looking at the coffin of the dead elder:
"To-morrow they will sing over him 'Our Helper and Defender'--a splendid anthem--and over me when I die all they'll sing will be 'What earthly joy'--a little canticle,"6 he added with tearful regret. "You are proud and puffed up, this is a vain place!" he shouted suddenly like a madman, and with a wave of his hand he turned quickly and quickly descended the steps. The crowd awaiting him below wavered; some followed him at once and some lingered, for the cell was still open, and Father Paissy, following Father Ferapont on to the steps, stood watching him. But the excited old fanatic was not completely silenced. Walking twenty steps away, he suddenly turned towards the setting sun, raised both his arms and, as though some o
"My God has conquered! Christ has conquered the setting sun!" he shouted frantically, stretching up his hands to the sun, and falling face downwards on the ground, he sobbed like a little child, shaken by his tears and spreading out his arms on the ground. Then all rushed up to him; there were exclamations and sympathetic sobs ... a kind of frenzy seemed to take possession of them all.
"This is the one who is a saint! This is the one who is a holy man!" some cried aloud, losing their fear. "This is he who should be an elder," others added malignantly.
"He wouldn't be an elder ... he would refuse ... he wouldn't serve a cursed innovation ... he wouldn't imitate their foolery," other voices chimed in at once. And it is hard to say how far they might have gone, but at that moment the bell rang summoning them to service. All began crossing themselves at once. Father Ferapont, too, got up and crossing himself went back to his cell without looking round, still uttering exclamations which were [pg 374] utterly incoherent. A few followed him, but the greater number dispersed, hastening to service. Father Paissy let Father Iosif read in his place and went down. The frantic outcries of bigots could not shake him, but his heart was suddenly filled with melancholy for some special reason and he felt that. He stood still and suddenly wondered, "Why am I sad even to dejection?" and immediately grasped with surprise that his sudden sadness was due to a very small and special cause. In the crowd thronging at the entrance to the cell, he had noticed Alyosha and he remembered that he had felt at once a pang at heart on seeing him. "Can that boy mean so much to my heart now?" he asked himself, wondering.
At that moment Alyosha passed him, hurrying away, but not in the direction of the church. Their eyes met. Alyosha quickly turned away his eyes and dropped them to the ground, and from the boy's look alone, Father Paissy guessed what a great change was taking place in him at that moment.
"Have you, too, fallen into temptation?" cried Father Paissy. "Can you be with those of little faith?" he added mournfully.
Alyosha stood still and gazed vaguely at Father Paissy, but quickly turned his eyes away again and again looked on the ground. He stood sideways and did not turn his face to Father Paissy, who watched him attentively.
"Where are you hastening? The bell calls to service," he asked again, but again Alyosha gave no answer.
"Are you leaving the hermitage? What, without asking leave, without asking a blessing?"
Alyosha suddenly gave a wry smile, cast a strange, very strange, look at the Father to whom his former guide, the former sovereign of his heart and mind, his beloved elder, had confided him as he lay dying. And suddenly, still without speaking, waved his hand, as though not caring even to be respectful, and with rapid steps walked towards the gates away from the hermitage.
"You will come back again!" murmured Father Paissy, looking after him with sorrowful surprise.
[pg 375]
Chapter II. A Critical Moment
Father Paissy, of course, was not wrong when he decided that his "dear boy" would come back again. Perhaps indeed, to some extent, he penetrated with insight into the true meaning of Alyosha's spiritual condition. Yet I must frankly own that it would be very difficult for me to give a clear account of that strange, vague moment in the life of the young hero I love so much. To Father Paissy's sorrowful question, "Are you too with those of little faith?" I could of course confidently answer for Alyosha, "No, he is not with those of little faith. Quite the contrary." Indeed, all his trouble came from the fact that he was of great faith. But still the trouble was there and was so agonizing that even long afterwards Alyosha thought of that sorrowful day as one of the bitterest and most fatal days of his life. If the question is asked: "Could all his grief and disturbance have been only due to the fact that his elder's body had shown signs of premature decomposition instead of at once performing miracles?" I must answer without beating about the bush, "Yes, it certainly was." I would only beg the reader not to be in too great a hurry to laugh at my young hero's pure heart. I am far from intending to apologize for him or to justify his innocent faith on the ground of his youth, or the little progress he had made in his studies, or any such reason. I must declare, on the contrary, that I have genuine respect for the qualities of his heart. No doubt a youth who received impressions cautiously, whose love was lukewarm, and whose mind was too prudent for his age and so of little value, such a young man might, I admit, have avoided what happened to my hero. But in some cases it is really more creditable to be carried away by an emotion, however unreasonable, which springs from a great love, than to be unmoved. And this is even truer in youth, for a young man who is always sensible is to be suspected and is of little worth--that's my opinion!
"But," reasonable people will exclaim perhaps, "every young man cannot believe in such a superstition and your hero is no model for others."
[pg 376] To this I reply again, "Yes! my hero had faith, a faith holy and steadfast, but still I am not going to apologize for him."
Though I declared above, and perhaps too hastily, that I should not explain or justify my hero, I see that some explanation is necessary for the understanding of the rest of my story. Let me say then, it was not a question of miracles. There was no frivolous and impatient expectation of miracles in his mind. And Alyosha needed no miracles at the time, for the triumph of some preconceived idea--oh, no, not at all--what he saw before all was one figure--the figure of his beloved elder, the figure of that holy man whom he revered with such adoration. The fact is that all the love that lay concealed in his pure young heart for every one and everything had, for the past year, been concentrated--and perhaps wrongly so--on one being, his beloved elder. It is true that being had for so long been accepted by him as his ideal, that all his young strength and energy could not but turn towards that ideal, even to the forgetting at the moment "of every one and everything." He remembered afterwards how, on that terrible day, he had entirely forgotten his brother Dmitri, about whom he had been so anxious and troubled the day before; he had forgotten, too, to take the two hundred roubles to Ilusha's father, though he had so warmly intended to do so the preceding evening. But again it was not miracles he needed but only "the higher justice" which had been in his belief outraged by the blow that had so suddenly and cruelly wounded his heart. And what does it signify that this "justice" looked for by Alyosha inevitably took the shape of miracles to be wrought immediately by the ashes of his adored teacher? Why, every one in the monastery cherished the same thought and the same hope, even those whose intellects Alyosha revered, Father Paissy himself, for instance. And so Alyosha, untroubled by doubts, clothed his dreams too in the same form as all the rest. And a whole year of life in the monastery had formed the habit of this expectation in his heart. But it was justice, justice, he thirsted for, not simply miracles.
And now the man who should, he believed, have been exalted above every one in the whole world, that man, instead of receiving the glory that was his due, was suddenly degraded and dishonored! What for? Who had judged him? Who could have decreed this? Those were the questions that wrung his inexperienced and virginal [pg 377] heart. He could not endure without mortification, without resentment even, that the holiest of holy men should have been exposed to the jeering and spiteful mockery of the frivolous crowd so inferior to him. Even had there been no miracles, had there been nothing marvelous to justify his hopes, why this indignity, why this humiliation, why this premature decay, "in excess of nature," as the spiteful monks said? Why this "sign from heaven," which they so triumphantly acclaimed in company with Father Ferapont, and why did they believe they had gained the right to acclaim it? Where is the finger of Providence? Why did Providence hide its face "at the most critical moment" (so Alyosha thought it), as though voluntarily submitting to the blind, dumb, pitiless laws of nature?
That was why Alyosha's heart was bleeding, and, of course, as I have said already, the sting of it all was that the man he loved above everything on earth should be put to
It had begun to get dusk when Rakitin, crossing the pine copse from the hermitage to the monastery, suddenly noticed Alyosha, lying face downwards on the ground under a tree, not moving and apparently asleep. He went up and called him by his name.
[pg 378] "You here, Alexey? Can you have--" he began wondering but broke off. He had meant to say, "Can you have come to this?"
Alyosha did not look at him, but from a slight movement Rakitin at once saw that he heard and understood him.
"What's the matter?" he went on; but the surprise in his face gradually passed into a smile that became more and more ironical.
"I say, I've been looking for you for the last two hours. You suddenly disappeared. What are you about? What foolery is this? You might just look at me..."
Alyosha raised his head, sat up and leaned his back against the tree. He was not crying, but there was a look of suffering and irritability in his face. He did not look at Rakitin, however, but looked away to one side of him.